“The Historical and Social Impact of Flags and Symbols on Society”

You can access a presentation on “The Historical and Social Impact of Flags and Symbols on Society” with The Rev. Brian Kennaway and Dr. Dominic Bryan presented in The Canada Room, Lanyon Building, Queen’s University Belfast on Tuesday 12th May 2015 – BELOW: Brian Kennaway and Dominic Bryan on ‘The Historical and Social Impact of Flags and Symbols on our

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Moral ground moves but church must stand on the rock of Christ

Anyone reviewing the media clamour, over the decision of the Presbyterian General Assembly on Friday 8th June 2018, may well find the reports both confusing and incomprehensible. Some of the headline writers have done themselves no favours as they postulated the great untruth: “Presbyterian Church in Ireland votes against gay membership” (BBC), “Presbyterian Church in Ireland votes to deny gay

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Presbyterians adhere to Biblical teaching.

May I take issue with, and correct, some of the statements of your Religion Correspondent (Saturday Review June 9)? “Presbyterian traditionalists appear long on preaching and short on love”. To identify those who hold Biblical truth as ‘traditionalists’ – is ironic given the fact that the Presbyterian Church holds to the ‘supreme authority of the Word of God’ as opposed

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The Heidelberg Disputation

The 26th April 2018 marks the 500th anniversary of ‘The Heidelberg Disputation’. As we marked ‘Luther 500’ last year it was disappointing that so little attention was given to this seminal event which reveals the depth of Luther’s spirituality. Carl Truman called it: “One of the theologically foundational events for later Lutheranism.” ADVERTISED: “Brother Martin Luther, Master of Sacred Theology,

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Cityside Reports Stir Memories

I read with some personal interest the article by Niall Deeney (12 March) “Londonderry’s ‘Protestant exodus’: when they burned the church hall, we knew we had to move.” I share the confusion expressed by Doris Carruthers concerning the report published by the Pat Finucane Centre, which claimed that intimidation against Protestants was not the “principal cause” of the ‘migration’. This

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