We are guilty of having a selective memory of history of this island

I refer to “Memory of Protestant role in 1798 rising still lies beneath surface” (Opinion November 21). The author Guy Beiner, gives an impressive list of instances where “unionist Presbyterians completely erased the memory of the participation of their ancestors in the rebellion of 1798,” For some inexplicable reason, during the first fifty years of the Northern Ireland State, the

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“The Historical and Social Impact of Flags and Symbols on Society”

You can access a presentation on “The Historical and Social Impact of Flags and Symbols on Society” with The Rev. Brian Kennaway and Dr. Dominic Bryan presented in The Canada Room, Lanyon Building, Queen’s University Belfast on Tuesday 12th May 2015 – BELOW: Brian Kennaway and Dominic Bryan on ‘The Historical and Social Impact of Flags and Symbols on our

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Cityside Reports Stir Memories

I read with some personal interest the article by Niall Deeney (12 March) “Londonderry’s ‘Protestant exodus’: when they burned the church hall, we knew we had to move.” I share the confusion expressed by Doris Carruthers concerning the report published by the Pat Finucane Centre, which claimed that intimidation against Protestants was not the “principal cause” of the ‘migration’. This

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Tougher punishment for trespassing would bring our dangerous bonfires under control.

I note with some personal interest the comments of “Belfast Unionist’ (Writeback 20 July), where the author calls for the creation of a ‘Bonfire Commission’. While this is a commendable suggestion in order “solve the (sic) problem”, it would only create another layer of bureaucracy in order to deal with one specific issue. A more all inclusive resolution would be

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The Dunloy Debacle

Rev Brian Kennaway: The fault lies not with the Parades Commission but with Dunloy Lodge.  May I take issue with the comments of the John Finlay, Worshipful Master of LOL 496 (‘Our dismay at the denial of our liberties in Dunloy’). Mr Finlay states: “I wish to place on record our disgust, anger and dismay that, yet again, we are

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